“What
is the chief end of man? -- to get rich. In what way? --dishonestly if we can;
honestly if we must. Who is God, the one only and true? Money is God. God and
Greenbacks and Stock--father, son, and the ghost of same--three persons in one;
these are the true and only God, mighty and supreme...”
Mark Twain, "The Revised Catechism"
9/27/1871[i]
After a brief exploration of
religious elitism, we turn our attention to plutocratic elitism, a form of
elitism very familiar to American and Western European readers. At the time of
this writing, this form of elitism is at the height of its power in American
society. In essence, plutocratic elitists believe that the wealthy have a right
to control policy in their own interest, because their profit-seeking
activities promote economic growth.
Throughout history, rulers have almost always
been or become wealthy, mostly through plunder or extortion. Plutocratic
elitism is a relatively modern trend, which is distinguished by the fact that a
wealthy elite believe they are entitled to political power because of their wealth.
Many conservative parties
implicitly or explicitly embrace plutocratic elitism. The philosophical roots
of this form of elitism are to be found in post-industrial
revolution social theories by Herbert Spencer, William Graham Sumner and Ayn
Rand. These theories are fatally flawed, as we shall see later, and currently
they are being forced upon a partially unaware populace by a powerful and
manipulative elite.
In modern American society,
plutocratic elitism enjoys a measure of legal protection through the 2010 “Citizens
United” Supreme Court ruling[ii],
which allowed unlimited spending by corporations, trade unions and other
entities such as super-PACs in support of political positions, provided that
funds are not directly contributed to a candidate’s campaign. This ruling was
based on the questionable principle that money is speech, and as such it is
protected by the American Constitution.
If money is speech, it follows that
those who have the most money, i.e., the plutocratic elite, have a right to use
their money to promote specific political causes. In most cases, these
political causes will benefit the plutocrats who pay to promote them. As a
result, plutocrats will get even wealthier and have more money to spend on
political causes, setting off a positive feedback cycle of increasing
inequality. The Citizens United ruling has made the American political process unprecedentedly
subordinate to money, thereby establishing the United States as a de facto
plutocracy.
Super-PACS created in the aftermath
of that ruling devote enormous sums of money to political campaigns, basically
turning every election in the US into a fundraising arms race. Conservative
lawmakers have blocked laws requiring transparency in the disclosure of funding
sources, essentially allowing anonymous plutocrats to purchase influence.
One especially effective group is
ALEC, the American Legislative Exchange Council[iii].
ALEC is a self-described “nonprofit” organization which writes “model” legislation
favorable to wealthy donors and promotes its implementation at the state level
by legislators whose campaigns are funded by these donors. This group also
blocks regulations and other legislation contrary to the short-term interests
of the donors. Although it is legally a nonprofit group, ALEC indirectly
increases the profits of its donors through favorable legislation. This is an
elaborate way of saying that this group buys influence over the legislative
process, exploiting a legalized form of corruption.
There is empirical evidence of the
increased success of plutocratic elitism in the U.S. Income inequality has
steadily worsened in the US since its post-World War 2 Golden Age. A thoughtful
paper by Nicholas Fitz which appeared in Scientific American in March 2015[iv]
summarizes data and perceptions on income inequality in the US. Polls indicate
that the average American agrees that a company CEO should be compensated
proportionately to his or her responsibilities, and indicate an ideal ratio of
7:1 between CEO and employee salaries. Americans grossly underestimate the real
compensation ratio, believing it to be around 30:1. The actual figure in 2015
was 354:1. American CEOs are paid far more than their equally capable
counterparts in Europe and Asia, mostly as a result of an uncontrolled
compensation arms race. At the same time, the bottom 40% of American households
control only 0.3% of the national wealth. A single family, the Waltons,
controls as much wealth 42% of the population. The article lists two likely reasons
why this state of affairs does not cause widespread concern and resentment.
First, most Americans simply do not realize how unequal the wealth distribution
is, and grossly underestimate the actual figures. Second, they overestimate
their own chances of upward mobility. About 60% of Americans continue to
believe that simply through hard work they can achieve wealth. They are willing
to tolerate the existence of an extravagantly wealthy elite because they grossly
overestimate their own probability of joining that elite. Interestingly,
poorer, conservative Americans overestimate their own upward mobility more than
liberal, wealthier Americans. The US is currently the most unequal Western
country, and has significantly less upward mobility than less conservative
Europe or Canada[v].
Americans keep buying tickets for the American Dream lottery hoping to strike
it rich, because too many among them don’t have an accurate sense of how
unlikely they are to do so. Of course, a few people will always hit the
jackpot. But most never will, and their life circumstances will be dictated by
those of their parents, just as they were in Dickensian England and in other 19th
century European countries. Plutocratic elitists are on a winning streak, at
least until a larger fraction of the population will realize that they are
being fed a steady diet of illusions. The remarkable following gathered by Democratic
Socialist Bernie Sanders in the 2016 campaign may signal the beginning of the end
of that winning streak, which is inevitable for reasons that we’ll explore
below.
Why are the philosophical
underpinnings of plutocratic elitism fatally flawed? Basically, the ideology
that justifies this form of elitism is so called “Social Darwinism”. This
theory maintains that in a competitive economy a sort of natural selection
occurs in which “the fittest” i.e., the most capable individuals, gather more
wealth than the others. In other words, the wealthy deserve to be wealth because
they are superior individuals, whereas the poor deserve to be poor because they
are either incapable of achieving wealth or too lazy to do so. To be sure,
every complex character including avarice will show a distribution of values in
any population. However, the analogy with Darwinism is completely inaccurate.
Like other unscientific social philosophies including Marxism, “social
Darwinism” does not take into account the basic biology of H. sapiens, and
treats humans as abstract, pliable entities to which different thinkers ascribe
different ranges of behavior based on their own personal preferences.
In biological evolution, natural
selection plays no favorites. Someone born with a crippling genetic disease
will develop that disease, and his reproductive fitness will be affected by his
genome irrespective of how well connected his parents are. He may get better
care, but ultimately his genome will determine his fate. In biology, chances of
reproduction depend on the interaction between environment and genomes. A
genome more adaptive to certain environmental conditions will have a higher
probability of spreading in that environment. In human society, life
circumstances stack the deck in favor of the progeny of wealthy individuals
irrespective of their genetic fitness. In other words, children born to
privileged parents will inherit wealth irrespective of how able they would be
to accumulate that wealth on their own. This is not only inconsistent with natural selection but contrary to it. Inherited
wealth can allow otherwise mediocre individuals opportunities to accumulate
more wealth simply by investing what they inherit and leaving investment
choices to experts. Complex characters like exceptional talent in business,
science, sports or the arts are the product of large sets of genes and
epigenetic circumstances affecting the expression of these genes. Because of
the constant mixing of genes due to sexual reproduction, chromosomal crossing
over and recombination, and because of the fact that no two people have
completely identical life experience, the probability that the entire package
of genes and epigenetic modifications responsible for exceptional talent will
be passed along to the next generation is vanishingly small. This is the
well-known phenomenon of regression to the mean. Neither one of Albert
Einstein’s sons was as talented a scientist as their famous father. Some of
Johann Sebastian Bach’s 20 children were good musicians, but none were as
exceptionally talented as their father. Christina Onassis was not nearly the
businessperson that Aristotle was. Diego Maradona’s son is a mediocre soccer
player. The only way to stabilize a certain gene combination in the population
is to maintain relentless selective pressure. In economic terms, this would
happen only if we abolished inheritance altogether. If at every generation
everyone started with an equal sum of money and identical opportunities for
education, and if only people who achieve superior wealth on their own in a
level playing field were allowed to have children, we could conceivably breed a
race of super-businesspeople, like the Ferengi of the Star Trek universe. This
is how real Darwinism works. However, as mammals we are compelled to take care
of our children and stack the deck in their favor. As long as that is allowed,
social Darwinism will remain no more than an elaborate excuse for selfishness.
By allowing the accumulation of privilege in families through inheritance, capital
gains and low taxes, social “Darwinism” is essentially anti-meritocratic, and is
actually the antithesis of real Darwinism.
Plutocratic elitism based on social "Darwinism" is simply a rehashing of Old
World aristocratic notions, whereby direct descendants of kings, emperors or
nobles were assumed to be rightfully part of an elite because of exceptional
qualities inherited from their direct ancestors. This was a widespread
misconception in the pre-genetic era, but it has no biological basis. Assuming
non-consanguineous mating, even after a mere 3 generations a descendant
contains a random sample of a direct ancestor’s DNA making up only 12.5% of his
DNA. After 5 or 6 generations, this fraction becomes essentially meaningless.
Our genes get quickly diluted into the great river of human DNA, and individual
characters are transmitted to distant descendants. To illustrate this fact, we’ll
use a familiar example. The Gospels of Matthew and Luke go to great lengths to
outline the genealogy of Jesus. These genealogies are likely arbitrary reconstructions
meant to place Jesus in a direct line of descent from David. Luke lists 42
generations between David and Jesus, Matthew 28. Assuming for a moment that
these pedigrees were real, Jesus would have inherited a fraction of David’s DNA
equal to 2-28 or 2-42. Given that the total DNA content
of a human genome is about 39 nucleotides, this is equivalent to
saying that Jesus would have inherited less than 1 nucleotide according to Luke
and about 11 nucleotides according to Matthew (which is far less than even the
smallest gene). In other words, genetically Jesus was as related to David than
I am to Homer, direct descent notwithstanding. Any special qualities David possessed would
have never been transmitted to Jesus through genetic inheritance. The same is
true of any human families. To allow individual families to accumulate
extravagant wealth because of the talent of a distant ancestor does not reward or
select any special qualities or merits. In fact, it subtracts resources from
other especially talented individuals that may arise in the population, thereby
reducing their opportunities to develop their talents. There is no Darwinism at
all in social “Darwinism”
Real Darwinian evolution does have
an effect on human society. Evolution has molded human nature, and biology
restricts the range of social behaviors and stable societal arrangements
available to humans. We are mammals and we are a social species, like our great
ape cousins as well as dogs, horses, wolves, dolphins or orcas. This means that
we are programmed to take care of our young, which contain approximately 50% of
our DNA, and to extend this empathy to other relatives in measure roughly
correspondent to the amount of DNA we share. In addition to that, it also means
that we are programmed to belong to a cooperative group, as cooperation
enhanced our ancestors’ chances of survival. Within our group, we are
programmed to appropriate resources as much as possible, but not to the point
of disrupting group cohesion. Positive social interaction is necessary for
normal humans to maintain their sanity. This is why isolation cells are a form
of torture. We are not eusocial insects like ants or honeybees, which function
as completely altruistic colonies where individuals are expendable, but we are
not individualistic predators like sharks. To paraphrase Edward O. Wilson in
“On Human Nature”, a rational ant would find the concept of individual rights
intrinsically evil. Similarly, a rational shark would find the concept of
empathy and cooperation incomprehensible. Humans live between these two extremes.
They are perennially engaged in a constant Prisoner’s dilemma, teetering
between “cooperation” and “defection”, between empathy and selfishness.
Ideologically-driven attempts to construct political philosophies that ignore
either of these drives are unscientific and doomed to failure. “Social
Darwinism” and its derivatives postulate a hyper-individualistic society devoid
of empathy, where individual gain is the only engine of progress, sharing is
anathema and cooperation towards a common good is precarious at best. Had
humans been only capable of producing such a society, they would not have
survived as a species. They evolved to be highly social because social
cooperation helped them survive. The scientific literature has quantified the
evolutionary advantage deriving from cooperation and documented non-kin
cooperative behavior in human and animal societies (see for example [vi],[vii],[viii]).
A tribe made up of selfish “Social Darwinists” would have been unable to hunt
cooperatively, and would have been readily wiped out by more cohesive enemy
tribes. Membership in a social group requires altruistic behavior as the price
for the advantages conferred by cooperation. Hence, freeloaders are vilified
and punished in primitive human societies. In modern society, tax cheats are
the equivalent of primitive freeloaders.
On the other hand, the Marxist theories
popular in the 20th century postulated, based on Hegelian philosophy
and an economic analysis of early industrial England, that humans would reach a
final Nirvana, the classless society, in which all means of production are
collectively owned and humans essentially turn into a eusocial species like
ants or honeybees. As much as this sounds idyllic in theory, such a society is
biologically impossible to present-day humans as a species. Some individuals
may be able to function in that fashion, but all it would take is a few “defectors”
to wreck the Nirvana. In real life, Marxism has generated totalitarian
societies where the plutocratic elite was simply replaced by a
political-bureaucratic elite. In every communist society, some people were
always “more equal” than others, and human nature was not appreciably changed
by living in such societies for generation. In fact, people in Russia and China
promptly reverted to their selfish ways once the constraints of communist
policies were removed.
Ancient religions have a more
realistic picture of human nature than either right-wing or left-wing political
philosophers. Ancient Greek religion included the concept of original sin, an
innate selfishness residing in human nature. This concept is a good metaphor
for our genetically hardwired selfishness, and was later borrowed by
Christianity. Judaism, Christianity and Islam all recognize that humans are
capable of both sin and redemption, of abject selfishness and sublime
selflessness. These religions condemn hyper-individualistic behavior and
prescribe beneficence, offering divine rewards to individuals who practice
in-group altruism. Christianity even encourages out-group altruism. Virtually
every religion humans have created sanctifies and rewards dedication to a group
larger than the self, in some cases to the point of self-immolation, and
reviles selfishness. These ancient myths and religious prescriptions had
survival value, in that they discouraged behavior disruptive of social
cooperation. The Ten Commandments are a prime example of that. Prohibitions
against murder, stealing, dishonesty, adultery and coveting discourage selfish
and antisocial behaviors. Obligations to follow common rituals and to avoid
blasphemy reinforce conformity and cooperation.
Clearly, there is a wide range of
human phenotypes when it comes to capacity for empathy. Mother Theresa and
infamous profiteer Martin Shkreli are both H. sapiens, at the two extremes of
this distribution. It is possible and even likely that individuals are born and
can be raised more or less empathic due to genetic and epigenetic factors.
However, it is a constant of human societies that tolerance for selfishness is limited.
A society in which a small group of individuals hoards an increasingly large
share of resources is inherently unstable. The innate tendency of humans to
punish antisocial behavior and reward cooperation would predict that a society
dominated by a plutocratic elite becomes increasingly polarized, as the elite attempts
to gain and retain control of an ever-increasing share of common resources
through propaganda and repression while the dispossessed majority becomes
increasingly resentful of the elite, skeptical of their promises and disenchanted
about its future. Eventually, the dispossessed majority becomes ripe for
demagogues of all stripes promising dramatic change. These usually turn out to
be just aspiring dictators. The increasing polarization of American society is
consistent with this prediction.
Historically, when a breaking point
is reached where the dispossessed majority rebels against the plutocratic elite,
social unrest and revolution become more likely. The French and Russian
Revolutions, and a host of other bloody or bloodless revolutions in deeply
unequal developing countries, are examples of what happens when populations
driven into abject poverty become resentful of their elites.
Biology establishes that “Social
Darwinism” is as unscientific, unrealistic and dystopian as communism, and that
“survival of the fittest” neither explains nor justifies the existence of
plutocratic elites that amass enormous wealth through inheritance and low taxes.
The last remaining question is whether a wealthy elite, even assuming it truly consists
of individuals high talented in the field of wealth accumulation, is ideally qualified to lead a democracy. This case has been made in US politics, based
on a flawed analogy between businesses and countries.
That question was answered by Plato
23 centuries ago in his memorable dialogue “Republic” (Polytheia)[ix].
I have nothing to add to what one of the greatest minds humanity ever produced
had to say, other than briefly summarizing his thought. Plato, speaking through
his teacher Socrates, states that the merchant (business) elite is the least
qualified segment of society to hold power, being too concerned with filling
its own belly and not sufficiently concerned with the common good. In other
words, those who excel in business are motivated by short term greed, which is
in conflict with the best interests of society as a whole. Running a business
is an exercise in maximizing the short term profits of that business at the
expense of everything else (competing businesses, customers, workers, the
environment and society). A country contains multiple constituencies with
disparate and conflicting interests which must be balanced, and it also needs
to manage multiple international relationships without resorting to conflict
unless it’s absolutely necessary.
Uncontrolled plutocratic elitism which
is not held in check by self-corrective mechanisms allowing for reasonable wealth
redistribution carries within it the seed of its own demise. In future posts,
we will explore meritocratic elitism, briefly touch on racial and military
elitism and finally discuss the relationship between different forms of
elitism.
[v] http://www.nytimes.com/2012/01/05/us/harder-for-americans-to-rise-from-lower-rungs.html?pagewanted=all